Solemnity of the Most Holy Body and Blood of Christ

Link to Mass Readings: http://www.usccb.org/nab/062611.shtml

“Brothers and sisters:
The cup of blessing that we bless,
is it not a participation in the blood of Christ?
The bread that we break,
is it not a participation in the body of Christ?”

The Eucharist is one of the strangest things Catholics have to explain to their non-Catholic brothers and sisters. Trying to explain that at the moment of consecration, the bread and wine are transformed into the body and blood of Christ, even though our senses tell us otherwise, is difficult. When I try, the person I am explaining it to usually develops a glossy stare, and I can tell they are trying to figure out how to accuse me of idolatry, in a polite way.

We believe in Transubstantiation. At the time of the consecration, when the priest is repeating the words Jesus said at the Last Supper, we believe Jesus causes the bread and wine to be transformed into His body and blood. Some non-Catholic Christians who believe in the Real Presence believe in Consubstantiation, where it is the congregation’s faith linked with Jesus that causes the host to change.

When the bread and wine is transformed into the body and blood of Christ, we believe it is the substance of the bread and wine that changes. To focus on the bread, we believe that the bread has the accidents of bread (everything our senses tell us), but also the substance, the breadness of bread. It is the substance that is changed into the body and blood of Christ. We believe that though we can’t tell anything has changed, the bread and wine have become the LITERAL body and blood of Christ.

This is not an easy thing to understand or believe. It requires faith. But Jesus told us, “unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you.” Jesus could have chosen different words to say, but He has given us Himself in this way specifically.

I think part of the reason why we have the Eucharist is because it is hard to accept. Though it’s not included in today’s reading, Scripture tells us what happened after Jesus spoke to his disciples about eating His flesh and drinking His blood: “As a result of this, many of his disciples returned to their former way of life and no longer accompanied him.” Then Jesus turns to Peter, and asks him if he will also leave. Peter responds: “Master, to whom shall we go? You have the words of eternal life. We have come to believe and are convinced that you are the Holy One of God.”

For forty years God kept the Israelites wandering in the desert “so as to test you by affliction and find out whether or not it was your intention to keep his commandments.” God tests us in the same way with the Eucharist. This is a sign of the mystery of our faith, something we cannot explain and find it hard to believe. Our faith is tested by the hardness of this thing we have to accept.

The Eucharist is a Sacrament, a sign and symbol of God’s love in the world. It is grace we are privileged to receive. But it is also something we have to accept with faith. If we cannot accept it, we are called to struggle with our unbelief, researching and discovering the truth to the extent we are able. If it is a stumbling block, we should struggle to understand it until acceptance comes to us as a gift. But if we cannot accept it, we must accept it on faith.

We trust the One who gave His life for us, and trust His Church which is led by the Holy Spirit, the Spirit of Truth. On this Solemnity, we should meditate on the gift which He has given us in faith and trust.

The link below is a good place to start for questions about the Eucharist.
http://www.catholic.com/thisrock/1993/9307iron.asp

Solemnity of the Most Holy Body and Blood of ChristSolemnity of the Most Holy Body and Blood of Christ

Link to Mass Readings: http://www.usccb.org/nab/060610.shtml

Today is the day we celebrate the Eucharist, that Jesus Christ gave us his body and his blood forever in the Mass. We believe that the Eucharist is the Real Presence, that Jesus is fully present in the bread and fully present in the wine. We believe that even though the appearance of the bread and wine stay the same (the species), when the priest says the words of consecration (what we hear in the 2nd reading) the substance of the bread and wine change into the literal body and blood of Christ. A little morbid, but a powerful way that we take Christ into ourselves, and renew our covenant with him.

The readings today focus on the priest’s role in the Eucharist. We believe that the priest stands in persona Christi (in the person of Christ) during the consecration, which means that during the consecration it is Christ through the priest who is offering his body and blood on the altar. In the Mass, it is always a reenactment of the Last Supper.

The first reading and the psalm today make explicit Christ’s role as the priest. He is the one who intercedes between us and God, who offers the sacrifice of his body and blood as expiation for our sins on the altar at Mass, because he is “a priest for ever, in the line of Melchizedek.” In the Gospel reading of the feeding of five thousand we see a parallel in the way the Church celebrates Mass. Jesus has the multitude split into groups of fifty (churches), and has the disciples feed them with food they brought (the species of bread and wine) which he blesses (the priest acting in persona Christi).

The powerful reminder of what this Solemnity means to us is found in this phrase: “They all ate and were satisfied.” We are hungry for God, and for love, and it is in Jesus we are fed. The Eucharist is a rich symbol and literal way for us to eat and be satisfied. It is there we are fed, and it is there we find more than we can ever want. When Jesus was done feeding the five thousand there were twelve wicker baskets filled with leftover loaves and fish. We believe that Jesus has all we need and more. He is abundant in love, and when we open ourselves to him we are filled to overflowing with it. God has more love than we have sin, much, much more.

Taste and see the goodness of the Lord.